Someone in the crowd said to Jesus, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?”
And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”
Imagine this scene: you’re having a conversation with someone and you’re explaining something in great detail, something important, something they really need to be paying attention to; and then, in the middle of that, the person will ask you about something completely unrelated to anything talking about. And you know that they haven’t been listening; their mind has been somewhere else. It’s all been a waste of time, ten or fifteen minutes of your life you’ll never get back. It’s annoying, and frustrating, and at one point or another, we’ve all been there.
It seems that Jesus was there, too, at the beginning of today’s gospel text. As it opens, Jesus has been speaking with a crowd of people, teaching them about the ways of the kingdom of God. And in the middle of his teaching, someone in the crowd pipes up and asks step into a financial dispute between him and his older brother, to convince the brother to split up the inheritance with him. It probably caught Jesus broadside for a moment, realizing the man hadn’t heard a word of what he’d been saying. And after he shook his head for a moment, he said to the man, “Friend, who set me to be a judge or arbitrator over you?” Trying to refocus the man’s attention back onto God, the subject of Jesus’ message that day. Then, he essentially offered a warning to the man to be careful what he asked for; that while wealth and personal possessions weren’t an inherently bad thing, it can lead to greed – wanting more and more, and wanting to hoard it all for yourself, and maybe worst of all, eventually leading to a false understanding of where the wealth came form to begin with. For example, if the man in the story did actually get his brother to split up the inheritance, it wouldn’t be long before he’d forgotten that this wealth had been given to him, and he’d be telling people that he’d earned his wealth by his own two hands, his own hard work and smarts.
I say that might be even worse than the underlying greed because not only isn’t it a delusional lie, contrary to facts, it ends up poisoning the mind into thinking that the self is the center and measure of the universe. Greed leads a person to think that they’re a self-sufficient, self-contained system, insulated from needing or considering or caring for anyone else, including even God. I think that’s what Jesus was getting at when he tells the story of the rich man that he ultimately calls a fool. Did you hear the man’s inner monologue in the story? “What should *I* do?… *I* will do this… *I* will build bigger, taller… *I* will keep more of *my* stuff, all for *me*… it will all be by my doing, without anyone’s help, not even God’s, so *I* will say to my soul, good job; well done, now take it easy – you got yours; let everyone else worry about getting their own….” It’s all about him and his own supposed abilities – it’s a closed system where no one else enters. He’s good at gaining wealth and building things, but his life isn’t connected to anything. His buildings are full but his soul is empty.
Make no mistake: that mindset, regardless of the specific details and wherever and in whoever it’s found, is the complete, polar opposite of the gospel. It is the complete opposite of the precepts of the kingdom of God. It is the complete opposite of Christ.
And make no mistake about this, either: the same mindset that’s embedded within that greed, the wanting to have and to keep more of everything for yourself at the expense of others who are supposedly not as important as you; is exactly the same mindset, taken to its ultimate conclusion, that’s embedded in yesterday’s white supremacist, white nationalist terrorist attack targeting Latinos in El Paso – this man who came to believe that just by virtue of the color of his skin, he had a right to kill or wound 46 people all in the name of protecting the country from the supposed threat of brown-skinned people, and preserving the supposed “whitenesss” and white control of our country. It’s the same self-centered mindset that was behind the shootings in Gilroy this past week, and El Paso yesterday, and then again, not even getting a single night’s sleep after El Paso, early this morning in Dayton. It’s the same damned mindset.
I’m not going to say much about these shootings today, because frankly, I’ve run out of things to say. It’s all been said, over, and over, and over again, and I’m just sick and tired of it. I’m done with trying to craft another lofty sounding prayer of lament, and asking “How long, O God, how long?” because at this point, I’m pretty much convinced that God’s response to all the beautiful sounding prayers offered up after another mass shooting is to scream at us to just shut up. That our society’s obsession with guns and violence, and using them in order to solve our problems, and that our current lack of common-sense regulation of gun ownership that still respects our Second Amendment rights is just insane. God has given us the intellect and the ability to do something about the problem but for whatever reason, we don’t. So I’m convinced that God’s response is to say stop trying to pin the problem, or the solution, on me; the problem, and the solution, lies with you.
Jesus was trying to get his listeners that day to stay focused on the real truths, the real priorities that he was explaining to them. He was trying to show them that he was talking about an alternative way of living from the insulated, self-focused way the rich man in the story saw life, the way that many people in the world see life.
The way of the rich man – the way of loving self at the expense of others, leads to hatred of the other, and all manner of harm and violence against the other.
Proclaiming and teaching and living out that alternative way, the eternal way of living, is what all this is about. This church family, this building, everything about us, is geared toward proclaiming a reality 180 degrees away from that other sick, twisted way of thinking.
Here, we’re part of a church family that includes people born not only in the United States, but Mexico, Iran, and India, and Hongkong, and England, and those just the examples I can quickly think of. Members of our church family are from all different ethnic backgrounds, and while we’re predominantly white, we are multiracial. Members of our church family are from different religious backgrounds – on a given Sunday, you can find members of all three Abrahamic faiths here in this place. Within our church family and our immediate families, we represent L, G, B, T, and Q. If you aren’t here in the building throughout the week, you may not know it, but with our ESL students and their children, you can often hear laughter and a dozen different languages being spoken. God draws all of us together here, under this roof, which was raised not like the rich fool raising the roof of another barn to hoard his stuff but rather, to shelter all of God’s people under it, to offer the world a witness to the gospel truth that all people are beloved and equal in the eyes of God. We come here, to this Table, to this sacrament, this common meal shared by all, to offer witness to our unity with God and with one another; to say NO to anyone who would preach the evil of separation and division and self-centeredness and the supremacy of one race or one people over another; and YES to the kingdom of God and to the dignity, equality, and value of all of God’s children. Here at this Table there is no room for hatred. There is no room for racism. There is no room for white supremacy or white nationalism. There is no room for xenophobia, for fear of foreigners, immigrants, or asylum-seekers. There is no room for homophobia; there is no room for sexism; there is no room for self-centeredness or exclusion of any kind because here at this Table, Christ says that there is room and welcome for ALL. That is at the core of the gospel. That is at the core of what Jesus was trying to teach his listeners that day. And that is at the core of our response to the evil of white supremacy, white nationalism, and hatred of the other that has become so common in this country today.