At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”
You can hear the sadness in Jesus’ voice in today’s gospel text. First, some Pharisees come to warn him – look, we know you’re a man of God, we agree with what you’re saying, but you’re ruffling Herod’s fathers. You’ve got to be more careful – there must be some way you could continue to spread your message without upsetting or discomforting people. If you aren’t more careful, there’s going to be a backlash, and you’re going to get squashed like a bug.
It must have been the same kind of feeling that Dr. Martin Luther King felt as he was sitting in the Birmingham jail, reading the letter from the handful of local clergy telling him they agreed with him in principle, but urging him to be more moderate, not to make waves, to take things more slowly and not upset the governmental or social powers that be.
It had to be frustrating to Jesus when people wanted him to moderate and modify his message to make it more palatable. To add an asterisk, fine print, terms and conditions to the good news that God had sent him to proclaim. As he said in this passage, he knew that it wasn’t anything new; people had done the same with the prophets who had come before him, and now it was the same with him.
As he’s considering that reality, he refers to his love, and God’s love, being like that of a mother hen, protecting all of her chicks under her protective wings, and leaving none of them unprotected. It’s beautiful imagery. It’s also one of the times that we see God being described in female terms, reminding us that we always need to try to use inclusive, non-gendered language when talking about God.
But when it comes right down to it, we’ve always had trouble accepting the fullness of that image. It’s easy for us to imagine God’s protective wings for us, but many times we’ve had difficulty understanding that those wings are meant for all of us.
This morning, we’re experiencing yet another in a long line of examples of just what that sinful way of thinking can lead to. Today, God’s heart must ache along with ours in the wake of the terrorist attack on the two mosques by anti-immigrant, anti-Muslim, white supremacist terrorists in Christchurch, New Zealand. Just as God’s heart ached when the local Hindu temple was broken into and vandalized. Just as it ached after the terrorist attack on the Tree of Life synagogue in Pittsburgh. Just as it aches in the wake of every church burning and bombing and killing. Just as it aches every time someone tries to mistreat or threaten violence against someone else because of a difference of religion, or any other distinction.
These kinds of tragedies can only happen when we think that some of us are less worthy of being loved by God; less worthy of being under those wings, than we are. They’re only possible when people accept this vile, obscene argument that God, the Creator and Parent of us all, loves some of us more than others; or even worse, loves some of us but some others not at all.
Some more conservative Christians criticize more progressive Christians by claiming that the progressives portray a God who’s too warm and soft and fuzzy, and that denies that God would ever exhibit wrath. Well, I think it’s in precisely these kinds of times, when we want to put terms and conditions on an unconditional God; when we want to limit which of God’s chicks are worthy of being under God’s protective wings; when we refuse to hear and accept God’s saying “No! All of them; they’re all mine!!!” – That’s when I believe that God’s wrath is real, and at its greatest. I firmly believe that whenever we try to put terms and conditions on God’s unconditional love for all people, that’s when we really risk facing the wrath of God.
As we continue our Lenten journey this season – as we recommit ourselves to hear and follow Jesus, who accepted no terms and conditions on the gospel – let’s also offer prayers for all those affected by the New Zealand terrorist attack. Let’s pour out our compassion and our love for them in this time of their suffering. And just as importantly, let’s examine our social structures, our churches, organizations, governmental systems, and public figures – anyone or anything that would proclaim a false gospel of fear and ignorance and hatred against different groups of God’s people. Let’s examine anyone or anything that would directly or indirectly incite violence against other supposedly less desirable. Anyone or anything that would say that some of us are insiders worthy of God’s love and protection, and others are dangerous “invaders” who aren’t. As part of our Lenten journey of moving closer to Jesus and closer to the cross, let’s examine all of those people and things that would put forward this obscene false gospel of tribalism and tribal supremacy, however they might want to define the tribe. And whoever t is, and wherever we find it, let’s recommit, in Christ’s name, to having the courage to stand up against it and to call it out as the literal evil that it is – even in cases where it might cause discomfort; even if it might ruffle feathers or make for difficult conversation at the dinner table; even if Herod doesn’t like it.
At the same time, let’s recognize that this false gospel doesn’t only show up out there, in others. In ways large and small, sometimes in ways we don’t even notice, we fall into that same false gospel that there are others outside our own tribe who God cares about less, too. It’s wired into us as part of our evolutionary development; it’s part of the survival instincts encoded into our most elementary, reflexive brain functions. I fall into it; you fall into it; we all do. But through Christ, God has called us new creatures, and has called us to seeing life as God sees it.
The reality of the no-strings attached way that Jesus describes God’s love is very good news for all of us, because no matter who we are, at some point when people are trying to define tribes, and who is, and isn’t, worthy of being under God’s protective wings, we’ll all be defined as outsiders, supplanters, invaders. So in these weeks of Lent – this time of self-examination, and meditation on our relationship with God and what it means to be a disciple of Jesus, let’s try with God’s help to refocus on the reality that all people are God’s people. Let’s remember the good news from Genesis that God created all human beings and called us very good. Let’s remember the good news from the gospel according to John that God so loved the world, not just part of it. Let’s remember the good news that all of us are worthy of the same love, and protection, and justice, and mercy, and being under God’s wings. All of us. No asterisk. No fine print. No terms and conditions. Not now. Not ever.
Thanks be to God.