(sermon 6/7/20 – Trinity Sunday)
So today is Trinity Sunday, and because of that, we hear scriptures that point in some way to this understanding of God being triune yet still one; this way of understanding God as Father, Son, and Holy Spirit. It was a way conceived of in the first few centuries of the church in order to try to synthesize all the various things that the church fathers understood about God through the life of Jesus, and the scriptures, and their own experience. It was an attempt at coming up with a way of understanding the totality of God that encompassed all of that. So today, we heard this short text from Matthew where Jesus is quoted as referring to baptizing in the name of the Father, and the Son, and the Holy Spirit – even though, to be honest, many if not most biblical scholars now feel that this was a later addition to the original text, made by well-intentioned scribes after the doctrine of the Trinity had been fleshed out.
And we hear also hear today’s first reading. Why is this text – the first account of creation, found at the beginning of Genesis, a reading for Trinity Sunday? Well, I suppose because in this, the first of two different creations accounts in Genesis, God is referred to by the Hebrew word “Elohim.” In the second creation account, the Hebrew word used to refer to God is YHWH, but in this first account, it’s Elohim. Elohim is actually a plural noun, literally meaning “gods,” or translated in other places in the scriptures, “angels” or others of the heavenly host. So throughout this account, the Creator is somehow a plural Creator, and of course in this story we hear that beautiful “Let us create humankind in our image…” giving support to the idea of understanding the divine One in some kind of underlying plural way, understanding God as somehow a unitary plural, that provides some undergirding for imagining God as Trinity.
Even though this is Trinity Sunday, I’m not going to dwell much more today on the concept or the doctrine. I’m not going to try to explain it or come up with analogies to show what the Trinity is like, because every single one of them that people have come up with over the last two thousand years fails. As well intentioned as they are, and as much as they might get right, they end up getting at least as much wrong, sliding into any one of countless heresies that orthodox Christianity says the Trinity is not. Three leaf clover, ice/water/gas, God being a single actor playing three different roles in a play, every single one that’s been thought of ends up falling short. So I’m not going to spend any more time trying to get into the details of the Trinity, other than to say that it was the best way the early church fathers came up with as they tried to describe and explain and categorize a God who is indescribable, inexplicable, and impossible to categorize.
Don’t misunderstand me. I still believe firmly in the nature and attributes of God that the Trinity tries to pull together into one comprehensive, “theory-of-everything” concept. And of course, we’ll continue to baptize in the name of the Father, and of the Son, and of the Spirit; and we’ll recite the Apostles’ Creed outlining believing in the Father, Son, and Spirit, and mean it all. But I just believe that when it comes to the Trinity, it’s more valuable to consider what the implications of this somehow unitary, somehow plural divine Being might be.
And I think one of those things to consider springs out of this creation story that we heard today. In this story, we follow along through the six allegorical days, the six movements of the divine symphony of creation. We hear about the creation of the cosmos, and of the earth, and then all of the plant and animal life on earth, and finally, of human beings ourselves, and we’re told that we were created in the very image of the divine Creator. All of us, in our seemingly infinite diversity and variety, all of us being a reflection of the totality of the divine image, which itself also points in an important way toward that unitary/plural concept of God. And then, after those six days, those six movements, we follow along through God’s seventh day, the seventh movement, maybe the John Cage 4’33” movement of creation – the time of Sabbath.
Some people think that it all stopped there. But the story doesn’t tell us that God quit; that creation was all over at that point. On the contrary, Sabbath is a time of rest, a time of renewal, of being refreshed, in preparation of something yet to come. And what was yet to come in this case was the “eighth day”, the eighth movement, of creation. It’s scientific fact that creation is continuing. All across the galaxy and beyond, throughout the universe, new stars, new planets, are continuing to be created, gases cooling and condensing and giving cosmic birth of whole new worlds. And on a smaller scale, here on earth, creation continues here, too. Yes, on this eight day, God continues to create, but now not alone – now, we’re part of the picture. God created us in God’s own image, including the creative impulse, and has called us to be co-creators.
Back in my undergraduate architecture days, my favorite professor was Arthur K. Anderson. I had Art for several different classes. He was a truly, genuinely good person. He was a gifted architect, a gifted academic. He truly cared about his students, and it showed. One of the things that Art would do, as a class would start, whether it was a design studio or a more traditional classroom, he’d convene the class, drawing us together, rubbing his hands together like this, probably without even consciously thinking about it, and with a big inviting smile and an almost conspiratorial look on his face, he’d say, not literally but in so many words, What great things are we going to do today? What are we going to create today? Every so often even now, I’ll be in a similar setting, and I’ll catch myself rubbing my hands together just like he used to do, and I’ll laugh thinking about that kind of unconscious tribute that I was offering to him even all these years later.
So in this eighth day, in that same spirit, what shall we create? It’s pretty clear just thinking of these most immediate times, we’re creating new ways of understanding the church, and how it lives out its purpose. It also seems that in this eighth day, we have an opportunity to create new ways of being a society, more just and equitable ways; ways more consistent with valuing all human life as being precious in the eyes of God, and all deserving of equity and justice. I pray that we don’t lose the opportunity that we have in this moment to achieve that new creation; I’m hopeful that we won’t lose it.
We also realize that every morning, every day, God is creating something new in us, ourselves. Through the very nature of our creation, we have the opportunity and the ability, with God’s help, to create, and re-create, our own personal ways of living as a person of God; keeping the good, erasing the bad and recreating new, better replacements for the bad.
So on this Trinity Sunday, as you think about the truly inexplicable nature of this unitary, plural God who is the source of all love, and mercy, and justice, and compassion, I invite you to look in the mirror and ask yourself: What will I create today?