God blessed the human beings, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”
God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.
God saw everything that had been made, and indeed, it was very good.
Hannah, if I’ve done the math correctly, was about eight or nine years old when I first met her. She and her younger brother and her mother and father were members of the little southern Ohio church I first pastored. They lived on a farm, and they raised Angus cattle. Being a kid on a farm, you learn at a pretty young age that the livestock aren’t pets, and what their final destiny is going to be, so it isn’t wise to get too attached to any of them. They’re commodities, just identified by the number on the tags attached to their ears. But despite that, some animals do have a personality that makes them stand out from the others, and you do end up having favorites, and that was the case with Hannah this particular year and one of the herd. Well, time moved on, and the realities of raising Angus cattle continued, too. Sometime later that year, Hannah’s mother had made hamburgers for dinner, and Hannah got very upset. When her mother asked her what was wrong, she said “Oh, Mom – don’t tell me it’s Number 37!”
Hannah definitely had a good understanding of where her food came from – how it was produced, where it came from, every step of the process that led to it being on the dinner table. But most of us don’t have that kind of direct connection or understanding. At best, most of us have some vague assumptions about where our food comes from, and how it gets to us, but in most of our cases there are some pretty big gaps in our food awareness. There are a lot of details that we don’t know; and there are other things that we know enough to know that we don’t really want to know. Most of us, I suppose, have seen news stories or documentary films of the terrible conditions endured by calves, and chickens, and other animals in the mass production of our food. And we know that the people who grow, and pick, and process our food are often paid terribly, unsustainably low wages for what’s often backbreaking work. And we also know that these conditions exist in order for us, as consumers, to be able to buy our food at the absolute lowest cost possible – and really, who doesn’t like low prices?
Today’s reading from Genesis reminds us that according to the scriptures, our sacred story that shapes our faith and bonds us into a community, all of creation is God’s, not ours – and that God has instructed us, entrusted us, to care for it, and tend to it; to use it wisely to provide for us, and not to abuse or exploit it. I think it’s a shame that some people read that passage and latch on to those phrases to “subdue” and to “have dominion over” creation, and mistakenly take it to mean that God told us we can do whatever we want with it – exploit it, trash it, even destroy it, because really, it doesn’t matter – when Jesus comes back he’ll set everything right again. It’s a shame, since this passage actually means the exact opposite of that.
We’ve been created by God in God’s own image, and that includes that part of God that creates, and cares for, and sustains. We discover another part of being created in God’s image just a little while later in Genesis, when we hear the story of Cain and Abel, and we’re told that according to God, yes, we are indeed expected to be our brother’s keeper, just as God is our keeper. Part of what it means to be created in God’s image is that we were created to tend and care for one another, and to do whatever is in our power to see that all of God’s people are treated fairly and justly.
So today, when food is the topic in our “Tread Lightly” Lenten series, I invite us all to consider that all of the decisions we make about our food actually come together to become a kind of statement of faith. Those decisions reflect what we believe about having been created in God’s image. They reflect the way we understand our place in creation, and not just being in it, but being part of it.
You heard some things from the youth today about the boycott that the Presbyterian Church endorses in order to get Wendy’s to agree to fair payment to the tomato growers who provide their restaurants with produce, trying to get them to sign on to the same fair-pay agreement signed by most, if not all of their competitors. You heard about the “Meatless Monday” movement, which would result in significant environmental benefit. There’s a movement that I’m sure Number 37 could get behind.
Beyond those things, we can be more mindful in general about buying foods that are locally and sustainably produced, cutting down on fossil fuel use and pollution caused by long-distance transport and environmentally-unfriendly production methods.
We should consider doing all those things, not just because this happened to be a topic on our Lenten calendar, not because they’re trendy, not because they might be considered “politically correct.” We shouldn’t do them just to show everyone that we’re nice, socially conscious, responsible people, although hopefully, we are. The reason we’re talking about this subject during Lent, as we’re engaged in self-reflection as we approach the cross of Good Friday and the empty tomb of Easter Sunday, and the reason we should make wise decisions about our food, is because it goes right to the core of what we believe about incarnation. I don’t mean the kind of incarnation of God in Jesus, but, through Jesus, the kind of incarnation of God in us. God dwells within each of us, and because of that, and out of gratitude for it, we’re called to use the thoughtfulness and compassion that God created in us to be God’s agents in creation – to help establish healing, and wholeness, and justice, for creation, and for all people wherever it’s lacking. To be part of that Hebrew concept of tikkun olam; mending or repairing the brokenness in the world. That’s all a part of the charge that God gave us in Genesis.
At one point in the gospels, Jesus tells us we’re the salt of the world, and warns us that salt is useless if it loses its flavor. Frankly, I think the bigger danger isn’t the salt losing its flavor, but rather, that the salt would just stay in the shaker and not seasoning anything, and just feeling proud of itself for being salt. So this Lent, let’s consider how we can be salt outside of the shaker. Let’s consider how making wise and ethical decisions about what food we will or won’t buy can be that salt, seasoning and adding flavor to the world, and to the lives of others.
Thanks be to God.