As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he proclaimed the good news to the people. But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done, added to them all by shutting up John in prison.
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
There are some things that you just know. Things that, if you were deep asleep in the middle of the night, and someone shook you awake and asked you the question, without even fully waking up you’d blurt out the right answer. “What’s your name?” “What’s two plus two?” “What color are your eyes?” Things that you just know without even having to think. Here, let’s try that right now – I’ll ask you all a question and you just yell out the answer; don’t be shy. Ready? OK, here we go…. “What city are we in?” “What day of the week is it?” “Who played third base for the 1960 Pittsburgh Pirates?” … Well, if you grew up where I did, you’d know the answer to that one. OK, since we’re in Louisville, how about… “What famous horse race takes place here?” “What alcohol is Kentucky known for?” And one last one: “Who baptized Jesus?”
Ah HAH! Not so fast. If you listened carefully to today’s gospel text, at least according to Luke, that couldn’t be right. We read in other gospels that John the Baptist baptized Jesus; that he even protested the appropriateness of him baptizing Jesus, instead of the other way around. But here, according to Luke, Herod had already arrested and imprisoned John by the time Jesus was baptized. So then, according to Luke, who did it? He never really tells us; he just doesn’t seem to think the detail is important. In fact, he doesn’t even give us any details at all; he just reports that it occurred, and he jumps to what follow – Jesus prays, the Holy Spirit descends upon him, and God speaks approval and pleasure with Jesus.
Things like this in the scriptures have always intrigued me – texts that we think say something, because we’ve read them or heard them so many times and we think we know the story, but we’re really melding together in our minds different accounts of the same event, and the separate accounts may be saying something different. Or for that matter, the thought-provoking detail in this story of the Holy Spirit descending upon Jesus here, at age thirty or so. I mean, where has the Holy Spirit been up until then? If Jesus was the incarnation of God in the flesh in Jesus since his conception, wouldn’t the Holy Spirit have already been present within him? Or is this detail a part of a different theological take on Jesus – that up until this point, Jesus was actually just a ordinary, even if chosen, human being, and his actual divinity, his incarnation, began when the Spirit descended upon him at his baptism?
Well, there are volumes of theological discussions about that particular subject, and it’s an important one, but my actual point at the moment is that this, just like the question of who actually baptized Jesus, is something that we’ll never be completely certain of. But it seems that to Luke, the more important thing in this particular story is the significance of the baptism itself. To Luke, both in this story and considering the theological issues that he plays out throughout his gospel, Jesus’ baptism represents God’s having chosen Jesus – God’s having established a bond, a covenant of love, acceptance, and call with Jesus. And Jesus’ being baptized like other humans is also seen as a sign of Jesus’ – and therefore God’s – solidarity with all of humanity, sharing in the entirety of the human condition; the best and the worst, the blessed and the cursed – God loves and is in solidarity with all.
This covenantal understanding of baptism especially resonates with us Presbyterians, as part of the larger Reformed tradition. This is why we Presbyterians baptize infants and children – the sacrament is not a sign of us being of some magical age of reason and our supposedly making a decision to choose God. Rather, it is, as we say, a “sign and seal” of God’s covenant made with us, initiated and established entirely by God, and not at all dependent upon anything we choose or do or profess. As I’ll often say during a baptism, baptism is not a sign of what we’re doing; it’s a sign of what God has already done. While during a baptism, we, or if we’re children, our parents, will profess faith, just as we’d do in any other worship service, that isn’t what the baptism itself represents or depends on. Baptism, just as was the case with Jesus, and regardless of our age, is all about the reassurance that God’s Holy Spirit dwells with us, and that God has called us beloved, and that God is well pleased with us.
Today, we’ll be ordaining several people to become Ruling Elders. This is a very important thing in the life of the church, and in the lives of the people being ordained. Their journey of faith began in the covenant and call of their baptism, and now, through the discernment of both themselves and the whole congregation, that call from God is moving them into a particular kind of service and leadership in the church. In all likelihood, it will be something they remember for the rest of their lives. I can tell you that I’ll never forget my ordination as a Ruling Elder. Kneeling before God, feeling the presence and love of God, and through the laying on of hands, of those ordained before me, was electric. I’ve only rarely felt God’s presence that powerfully, and unquestionably, in my life.
And in a way, that brings us full circle. Because whether we’re talking about ordination or baptism, they’re both tangible, physical signs of this one fact – that, unlike the question of who baptized Jesus, the reality of God’ covenant – God’s love, acceptance, and claim on us; the reality that God will guide our paths all the days of our lives; and the reality that there is nothing that can separate us from that love, is something in which we can always have absolute certainty.
Thanks be to God.